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from Life Learning magazine, November/December 2005 Principles Not Rules: Living & Learning in the Real World by Robyn Coburn
There were several replies addressing the idea that a home
without rules does not mean chaos, but instead can be a world of
principles. And that made me muse on the possibly startling notion that
the regular adult world is actually far less filled with rules than the
world of any ordinarily parented child.
I look around at the adult world and I don’t see a world full of
arbitrary rules. Instead, in a civil society like ours, I see a world of
customs and laws. Most of the time, the customs and laws of the adult
world make some kind of apparent sense, being based on some principle,
and they engage the reasoned co-operation of most of us.
Moreover, our freely living and learning children are not
isolated from the real world, but living in it, and have the opportunity
to see the purposeful nature of real world customs and laws. They are
subject to the customs and mores of society. This is in contrast to the
notion of adult freedom from rules that permeates the longing daydreams
of restricted and limited children.
Rules are a two sided, oxymoronic coin – on one side the
expectation of automatic compliance, on the other side the punishment
for breakage. Rules for children are often not designed to be useful in
themselves but function as molds, designed to teach some idea,
especially the idea that rules must be followed, without defiance or
even contemplation.
Children who live surrounded by rules, instead of learning about
principles, end up becoming adept at getting around rules, finding the
loopholes in rules, disguising non-compliance or deflecting blame for
non-compliance (i.e. lying about what they did). These are the skills
that they then bring into adult life.
The few rules in a child’s life that might be useful, such as “don’t
turn on the stove when Mommy is out”, can be simply and easily converted
into principles that can allow for empowered exploration and make real
sense to a freely living child. These only reiterate how ineffective and
inefficient arbitrary rule making (or expressing rules in a manner that
makes them seem arbitrary) is in itself.
Most children live in domestic situations that are filled with picayune,
inflexible rules that they have no authentic say in developing, designed
to control their behavior from the outside, with the underlying
assumption that children are inherently untrustworthy. The adults in
their lives are not subjected to the same rules, or in the event that
the adults are supposed to comply but don’t, different consequences
result for the adults than the children.
Think of a rule like “No snacks before dinner”. Suppose the cook in the
kitchen feels a little hungry. Realistically, is that person not going
to grab a taste of the meal or a quick cracker? If another adult comes
in and reaches for a cookie are they going to be told they can’t have it
because dinner is nearly ready? Perhaps the information that dinner is
coming soon would be offered, but what might be the response? “This is
just to hold me until then” or the free choice to put the cookie back.
Of course I’m assuming a healthy level of equality between the adults
here, rather than some kind of weird power playing relationship. However
what is a kid told? “No, you have to wait until dinner.”
Rules within the home tend to be entirely for the children to “follow”,
whereas principles apply to everyone in the family, as well to other
people with whom we all interact in daily life. Principles are ideas
like Kindness, Respect, Honesty, Consideration.
There are “rules” for pleasant conduct, many of which are unspoken, but
all based on principles like Courtesy, Consideration and Kindness.
Long-term unschoolers have found that a child’s learning of these
behaviors of mannerly folk is best done by observing their parents’ good
manners (modeling), and receiving respectful, mannerly treatment, which
they then reflect.
There are customs that make living or working in a crowded place easier
also. These are practices like raising one’s hand for attention in a
moderated meeting that would probably take a young adult about four
seconds of observation to learn once they were in that situation. They
need not spend 12 years at school to do so, or rehearse throughout
childhood. These customary behaviors with strangers and in public
situations seem unlikely to be anything we would consider necessary to
practice in our own homes, amongst our own family and close friends.
Many laws are based on safety, like speed limits and stopping at stop
signs. These laws make sense. Many laws are based on concepts of ancient
morality – no stealing, no killing, no trespassing – intent on allowing
people to feel reasonably safe in their homes and workplaces. It just
never occurs to most of us to break these laws. Many laws are based on
keeping the common areas of life functioning, such as paying for the
roads or other public facilities, paying the salaries of government
employees and paying for the upkeep of the military. I’m talking here
about tax laws – somewhat onerous but necessary.
The mere existence of laws and customs and rules does not mean that they
won’t be broken or ignored or fought against by people who have
supposedly been trained to follow rules all their lives.
We all have the choice to keep the laws or not. Most of us are moral
people. Most of us obey the laws because we agree that to do otherwise
would mean doing wrong by our fellow creatures, or be risky and unwise.
We discourage our children from breaking laws for the same reasons that
we choose to keep them.
What happens when someone breaks a law? Either nothing because they were
not caught, or they get a citation, or get arrested and have a fairly
lengthy due process to go through before incarceration or other
punishment – that is, assuming conviction.
With the exception of people deliberately engaging in civil disobedience
for a cause, one of the things about people who commit crimes is that
they usually do not expect to get caught, or they hope to get away with
it even if caught. The deterrent effect of punishment is an area of
debate in legal, political and religious circles. However, regardless of
how many people choose not to commit a crime because they do not wish to
risk the consequences, those people who have deliberately broken some
law evidently were not deterred at the time.
The final huge difference between the Rule of Law and the adult-imposed
rules of a household over a child’s life is one of political process.
Adults in a democracy, through the process of voting, petitioning and
litigation, have the ability and right – even if not taken up – to
challenge, change and influence the laws we agree to follow. It may not
be a perfect process, and there are certainly other factors and
influences in the political world. But the right and possibilities are
still there.
However, the unequal power relationship in a family where the adults
have the final say or veto power, and have the power of the law to
enforce the rules they choose, whether the kids agree or not, means that
the children are disenfranchised as long as they are minors.
Those of us radically unschooling, living a life of principles instead
of rules, are adults voluntarily discarding the adversarial power
relationship that society would say we are entitled to impose on our
children. The results are empowered children today in their real life
childhoods, and, as the reported experience of unschooled grown children
shows, thoughtful, politically engaged, civil, mannerly, principled
adults navigating an adult culture not significantly different from the
real world they have always inhabited.
Robyn L. Coburn had to start calling herself an
“unschooler”, despite her daughter’s young age, in self-defense against
the numerous early academics pushers surrounding her in her neighborhood
and local support group. Unschooling with someone as vigorously
determined to make her own choices as Jayn has been so much easier than
any other “imposed teaching” method could possibly be. In her past life
Robyn has been a set, costume and lighting designer in the theater, and
a production designer and set decorator in film. She enjoys reading,
swimming, sewing, the kind of electronic games that involve puzzles
instead of finger drills, classic cinema (i.e. old movies), various
crafts, traveling and an intermittently-attended-to nascent interest in
screenwriting. Robyn is also co-owner, with another Life Learning
contributor, Danielle Conger, of the Always Unschooled discussion group
on Yahoo, and a fairly regular poster on several other Internet
unschooling lists. She also writes the
"Crafting for a Greener World column for Natural Life Magazine. This essay has been included in
our book
"Life Learning: Lessons from the Educational Frontier.
This is one of a select number of
article published in Life Learning Magazine that are available for free
on this website.
To read more articles like this (including all of our back issues), please
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The term "life learning" refers to a form of homeschooling that is focused on the child and avoids the trappings of school. It is sometimes called "unschooling," "radical unschooling," or "natural learning." Life learning children live and learn naturally, with the support of their families, based on their own interests and their own timetables, and without curriculum, tests, or grades. Go here, here and here for a more comprehensive explanation. Copyright © 2002 - 2012 Life Media | About
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